On Motes and Beams, that is a Problem

 

I was up the next morning be fore the October sunrise, and away through the wild and the woodland. The rising of the sun was noble in the cold and warmth of it peeping down the

Cone crusher supplier color: #333333">spread of light, he raised his shoulder heavily over the edge of grey mountain and wavering length of upland. Beneath his gaze the dew-fogs dipped, and crept to crept to the

hollow places; then stole away in line and column, holding skirts, and clinging subtly at the sheltering corners where rock hung over grassland,Primary jaw crusher while the brave lines of the

hills came forth, one beyond other gliding.

The woods arose in folds, like drapery of awakened mountains, stately with a depth of awe,Cement making machine and memory of the tempests. Autumn’s mellow hand was upon them, as they owned

already, touched with gold and red and olive, and their joy towards the sun was less to a bridegroom than a father.

Yet before the floating impress of the woods could clear it self, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple,Cone crusher and a tint of rich

red rose; according to the scene they lit on, and the curtain flung around;Magnetic separator yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing,

and proclaiming, “God is here!”Hydraulic cone crusher then life and joy sprang reassured from every crouching hollow; every flower, and bud and bird had a fluttering sense of them; and all the

flashing of God’s gaze merged into soft beneficence.

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and

Sand washer color: #333333">shine in the light of the Father’s countenance, because itself is risen.

It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.

To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?

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